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Ethical Message from Mahabharat 
- Human mind tends to manipulate things :- Ganesha ready to write
     Story but with one condition that ved vyasa to not to stop so he can not
     manipulate as per human mind.
- Truth have number of dimension :- How to
     interpret Mahabharat ? There are number of interpretation – Within
     infinite myth of the eternal lies who can see the truth ? Varuna with
     thousands of eyes ? Indra with hundreds OR I with two ?
- Right mean of the dharma :- Example of the
     Drupad king and Drona :- Dhrama said that – There shall be friendship
     between two equal . It’s in favor of the drupad king but Krishna said that
     – there shall be no dharma without Generosity.
- Hypocrisy :- Dorna himself broke caste system
     as he was bromhin and became kahtriya while the same not allowed to
     eklavya.
- Message of the story of eklavya :- If you can
     not become great by increasing own capability , you can become great by
     puling down other. As arjuna did to Eklavya.
- Racism in mahabharat- Kunti don’t considered
     rakshash hindimi as their daughter in law but accept druapadi as their
     daughter in law.
- Krishan against the religious rituals :- Why
     Krishna pick up goverdhana mountain ? :- Every year kansa performed yagna
     to invoke indra. Krishna opposed it and said to pray for gowardhan mountain
     which obstruct rain. Indra get fursion and there was flood. To save people
     , Krishna pick up gowerdhan mountain.
- Intention matter more than act :- Krishna
     steal cloth of the gopis in Mathura but gopis love Krishna cause krisha do
     it just for fun while Druapdi’s chirharan became reason for the death of
     kaurava cause it for lust.
- Man can become god :- Vibhisana- King of the
     lanka refused to bow to Yudhisthir ( Coronation ceremony ) but he bowed
     when he saw Krishna to bow yudhisthira. Krishna said :- he is ram who
     uphold dharma on earth.
- Forgiveness :- Though draupadi discriminated
     the son of the surya , surya gifted the Magic vessel to the draupadi. This
     is the lesson of forgiveness .
- Power of the desire :- Message of the story of
     savitri who bring back her husband form yama :- life depend upon two will
     – Desire and destiny. Savitri changed her destiny through desire.
- Compromise is part of dhrma :- Duryodhan
     refused to give an inch of the land to pandava. Krishna said :- You
     yourself made yourself unfit to rule as you broke the rule of dharma to be
     ready to compromise.
- Keep promise is part of Dhrma :- Karna follow
     dharma to be with duryodhana as he promised him to be on his side.
- Importance of the Strategy :- Message of the
     Krishna and Krishna army :- A good strategist valued more than whole army.
- Laxmi and Sarasati :- Presence of the Laxmi
     drive away the wisdom as happened in case of the Kaurvava who spend whole
     life in palace. And in poverty , when one choose saraswati it will bring
     both wealth and wisdom.
- Self praise is intellectual suicide :- When
     younger brother criticize elder , he has not right to live. Krihsna said
     that : Why not you kill yourself by praising yourself ?
- Right man to do right work :- Shalya king as
     the charioteer of the Karna.
- Knowledge of the world is imperfect :- We
     surrounded by kuntis who hide truth due to fear and we also surrounded by
     karna who are friend but seems a enemy.
- Law of Karma :- Every action has reaction even
     when it is innocent action. Kunti Killed eggs of the ant by pouring hot
     water on that. It resulted in the death of the all chindren of the druapdi
     by ashwatahma.
- Dharma is not about winning , it about empathy
     :- Yudhisthir empathized  with enemy after war instead of
     gloating their defeat.
- Knowledge not lost even when life :- After end
     of war in Ramayana , Ram send laxman to the ravan and ravan share wisdom.
     Same in Mahabharata , Pandava learned wisdom form Bhishma in end.
- Greatness earned by Person and can not
     transmitted in dynasty :- Samba , Son of the Krishna became reason for the
     End of the yadav kul.
- Web of Karma linked all creatures together
     :-Curse of the Gandhari became reason for the fall of the dwaraka. Seed of
     the fall of the dwaraka sown in Kurukhetra.
- Self Improvement :- Mahabharata do not end
     with the victory of the pandava on karuva. Mahabharat end with the
     Yudhithir triumph over himself.
- Viajaya and jaya :- Viajaya is about the
     victory of the matrial things which is about Kurukhetra. Viajaya involved
     both – Victors and losers. Jaya is about spiritual victory. Yudhithir
     unconditionally forgive his enemy.
- Conflict between family and righteous :-  In
     Ramayana , Kumbhakaran and Vibhishan both were not agree with the Ravan.
     But Kumbhakaran fought with ravan as he considered Family first while
     Vibhishan stay with righteous. Same in Mahabharata with Yuyustsu and
     Vikrna.
- Advise of women :- Whole Strategy of the
     kaurava set by the Male while Kunti and draupadi played big role in
     panadava camp.
- Why Women not in the Army in India ? :- Though
     Pandava invoked godess Durga before war , they don’t allow the women in
     battlefield. Reason is , Killing women considered as the biggest crime in
     world.
- Value of being truthful :- Yudhithir chariot
     never touch ground as he speak lie never. But when he speak Intentionally
     wrong fact about Ashwathama , his chariot touch ground.
- Abortion :- Krishna didn’t forgive ashwathama
     as cursed him to the live and suffer in this world. Ashwathama killed
     innocence child in the womb of the Draupadi.
- Complexity of the life :- Where god is
     challenged by man :- Action have positive and negative repercussion.
     Krishna killed many to mantain dhrma but Krishna is villain as per the
     mothers whose child died. Gandhandari cursed Krishna.
- Blind love :- In one aspect , Gandhari was the
     reason behind the Mahabharata. She choose to blindfold towards her
     children.
 
 ( Notes From : Jaya by Devdutt patanaik  )
 
 
 
 
 
 
 
 
 
 
 
 
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